<?xml version="1.0" encoding="UTF-8"?>
<!-- generator="snappages.com/3.0" -->
<rss version="2.0"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>
	<channel>
		<title>College Avenue Baptist Church</title>
		<description></description>
		<atom:link href="https://cabctx.org/blog/rss" rel="self" type="application/rss+xml" />
		<link>https://cabctx.org</link>
		<lastBuildDate>Tue, 05 May 2026 15:45:52 +0000</lastBuildDate>
		<pubDate>Tue, 05 May 2026 15:45:52 +0000</pubDate>
		<sy:updatePeriod>hourly</sy:updatePeriod>
		<sy:updateFrequency>1</sy:updateFrequency>
		<ttl>3600</ttl>
		<generator>SnapPages.com</generator>

		<item>
			<title>Temptations, Testing, and Trials - Oh My?</title>
						<description><![CDATA[Greetings dear friends,We had a wonderful time together in worship yesterday. During our gathering, we had some time to explore a complex passage in the opening of James' letter. We thought about how temptations and trials are the same (the same Greek word), but not the same in their distinction and purpose.While this was an expositional attempt at James 1:13-15, I feel like I wasn't able to be co...]]></description>
			<link>https://cabctx.org/blog/2026/06/04/temptations-testing-and-trials-oh-my</link>
			<pubDate>Thu, 04 Jun 2026 12:48:49 +0000</pubDate>
			<guid>https://cabctx.org/blog/2026/06/04/temptations-testing-and-trials-oh-my</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="1" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-text-block " data-type="text" data-id="0" style=""><div class="sp-block-content"  style="">Greetings dear friends,<br>We had a wonderful time together in worship yesterday. During our gathering, we had some time to explore a complex passage in the opening of James' letter. We thought about how temptations and trials are the same (the same Greek word), but not the same in their distinction and purpose.<br><br>While this was an expositional attempt at James 1:13-15, I feel like I wasn't able to be completely exhaustive. There is definitely more to see in this text. But I hope the sermon was a blessing to you and perhaps it helped clear the air some. If not, read some extra thoughts of mine down below.<br><br><b>The Path From Temptation to Triumph: Understanding Our Spiritual Battles</b><br>Life has a way of testing us. Some days the tests are obvious—a difficult conversation we must navigate, a financial setback that shakes our security, or a relational conflict that demands wisdom beyond our years. Other days, the tests are subtle—a fleeting thought we entertain, a small compromise we rationalize, or a moment of discouragement we allow to take root.<br><br>The reality is this: every believer faces a daily examination of faith. These aren't occasional pop quizzes reserved for spiritual giants. They're the constant rhythm of Christian living, the ongoing process through which God proves the genuineness of our faith and shapes us into the image of His Son.<br><br><b>Recognizing Where Temptation Really Begins</b><br>One of the most liberating truths we can embrace is understanding the true source of our temptations. When we stumble, when we fall, when we find ourselves entangled in sin, our first instinct often involves misplaced blame. We might shake our fist at circumstances, point fingers at other people, or even—perhaps most dangerously—blame God Himself.<br><br>James 1:13-15 cuts through this confusion with surgical precision: God cannot be tempted by evil, and He Himself tempts no one. This isn't a minor theological point; it's a foundation for spiritual health. When we understand that God's character is completely untainted by evil, we can redirect our energy from accusation to honest self-examination.<br><br>Consider the woman who found herself in a crumbling marriage. After her conversion to Christ, her husband didn't follow, and their relationship deteriorated. In her pain and frustration, she concluded that God had led her to the wrong person—that He was to blame for her suffering. This misplaced blame created a bitter poison that separated her from her Savior, compounding her pain rather than alleviating it.<br><br>The beautiful end to her story came only when she learned to shift responsibility from God to herself, to recognize her own role and choices, and to pray faithfully for her husband despite the circumstances. Years later, her husband came to Christ. But the transformation in her own heart came much earlier, the moment she stopped blaming God and started trusting Him.<br><br><b>The Dangerous Journey of Desire</b><br>Not all desires are evil. We desire food because our bodies need nourishment. We desire meaningful work because we're made to be productive. We desire intimacy because God designed us for connection. The temptation isn't in the desire itself—it's in how that desire can be twisted, distorted, and redirected toward sinful ends.<br><br>James provides us with a systematic framework for understanding temptation's progression: We are lured and enticed by our own desires. When desire conceives, it gives birth to sin. When sin is fully grown, it brings forth death.<br><br>This isn't random chaos. It's a predictable pattern, which means it's also preventable. The desire to eat becomes gluttony. The desire to provide becomes greed. The desire for intimacy becomes lust. At each stage, there's a moment of decision—a fork in the road where we choose the path of righteousness or the path of destruction.<br><br>As the Puritan John Owen wisely observed, "Temptation is like a knife, that may either cut the meat or the throat of a man; it may be his food or poison." The same desire can lead to life-giving fulfillment or soul-destroying sin, depending on how we steward it.<br>Scripture calls us to radical action: "Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry" (Colossians 3:5). This isn't passive resistance; it's active warfare against the tendencies that would destroy us.<br><br><b>Learning From the Master</b><br>When Jesus faced temptation in the wilderness, He provided the ultimate blueprint for resistance. After fasting for forty days and nights, He was physically depleted, genuinely hungry, and completely human in His vulnerability. The tempter approached with what seemed like a reasonable suggestion: "If you are the Son of God, command these stones to become loaves of bread."<br><br>Jesus' response wasn't based on His divine power. He responded as a human being armed with the Word of God: "Man shall not live by bread alone, but by every word that comes from the mouth of God."<br><br>This moment reveals something profound: the strongest weapon against temptation isn't willpower, it's God's Word hidden in our hearts and ready on our lips. Jesus faced genuine temptation—Hebrews 2:18 tells us that "because he himself has suffered when tempted, he is able to help those who are being tempted."<br><br>His experience wasn't wasted. It equipped Him to sympathize with our weaknesses and empowers us to stand firm against our own battles.<br><br><b>The Critical Distinction: Testing vs. Temptation</b><br>Here's where many believers get confused: if God doesn't tempt anyone, why does He test us? The answer lies in understanding the fundamental difference between testing and temptation.<br><br>Testing deals with our faith and produces steadfastness, maturity, and the crown of life for those who remain faithful. Temptation deals with our sinful desires and, if allowed to run its course, produces death.<br><br>God tests us to prove our faith genuine, to strengthen our spiritual muscles, to prepare us for greater kingdom work. The enemy tempts us to destroy our faith, to exploit our weaknesses, to separate us from God's love.<br>One leads upward to glory; the other spirals downward to destruction.<br><br><b>The Door Is Always Open</b><br>Perhaps the most encouraging truth in all of this is found in 1 Corinthians 10:13: "No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it."<br><br>Every temptation is escapable. Every single one. No matter how far down the hallway of sin we've traveled, God builds a doorway of escape right next to the doorway of sin. The door may become harder to enter the farther we go, but it remains open for those willing to turn the handle.<br><br>This is where childlike faith becomes essential. We must return to complete dependence on Christ, who conquered temptation and death. We need Him—desperately, constantly, completely. His victory becomes ours when we stop trying to fight in our own strength and start leaning on His.<br><br>The Christian life isn't about perfection; it's about direction. It's about recognizing temptation's root, realizing desire's danger, and resisting sin's spiral through the power of Christ who lives within us.<br><br>Today, whatever temptation you face, remember: you're not alone, you're not without resources, and you're not without hope. The same Jesus who resisted in the wilderness stands ready to help you resist today.<br><br>In Christ,<br>Bro. Tony<br><br><br></div></div></div></div></div></section>]]></content:encoded>
					<comments>https://cabctx.org/blog/2026/06/04/temptations-testing-and-trials-oh-my#comments</comments>
			<slash:comments>0</slash:comments>
				</item>
		<item>
			<title>People, Prosperity, and Paradoxes</title>
						<description><![CDATA[Greetings Dear Brothers &amp; Sisters,I enjoyed having a chance to study James 1:9-12 this week. Having taught through this book before, I am being afforded another chance to approach these passages with a different lens over my eyes. My previous studies were designed for students. They were good... and beneficial, at least I hope.But getting to preach through the book to a congregation in a corporate...]]></description>
			<link>https://cabctx.org/blog/2026/05/27/people-prosperity-and-paradoxes</link>
			<pubDate>Wed, 27 May 2026 16:18:58 +0000</pubDate>
			<guid>https://cabctx.org/blog/2026/05/27/people-prosperity-and-paradoxes</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="1" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-text-block " data-type="text" data-id="0" style=""><div class="sp-block-content"  style="">Greetings Dear Brothers &amp; Sisters,<br>I enjoyed having a chance to study James 1:9-12 this week. Having taught through this book before, I am being afforded another chance to approach these passages with a different lens over my eyes. My previous studies were designed for students. They were good... and beneficial, at least I hope.<br><br>But getting to preach through the book to a congregation in a corporate worship gathering gives me a different approach. And the Lord continues to bless my feeble efforts and allows to me to see these words in a new light. Here are a few summarizing thoughts.<br><br><b>The Upside-Down Kingdom: When Poor Becomes Rich and Rich Becomes Poor</b><br>Life is full of paradoxes—statements that seem contradictory yet ring surprisingly true. We've all heard them: "Less is more." "The more you fail, the more likely you are to succeed." "You have to spend money to make money." These seemingly backward truths often reveal profound wisdom about how the world actually works.<br><br>But perhaps no paradox is more striking—or more countercultural—than this one: In God's economy, those who appear poor may actually be rich, while those who seem wealthy might be spiritually bankrupt.<br><br>This isn't just clever wordplay. It's a truth that challenges everything our culture teaches us about success, security, and what truly matters in life.<br><br><b>A Message for the Suffering</b><br>Imagine receiving a letter during the darkest season of your life. You've lost nearly everything. You're scattered, persecuted, struggling to make sense of why following Jesus has led to such hardship. Then you read these words: "Count it all joy when you meet trials of various kinds."<br><br>Joy? In the middle of suffering? It seems absurd.<br><br>Yet this is exactly the context we find ourselves in when we encounter this powerful teaching about wealth and poverty. It's not a random tangent about money management. It's a continuation of a deeper truth about how to navigate life's storms with hope intact.<br><br>The message is clear: No matter your circumstances—whether you're barely scraping by or living comfortably—you have something to take pride in. But what you boast in reveals everything about where your true treasure lies.<br><br><b>The Brother in Humble Circumstances</b><br>Consider the person the world overlooks—the one struggling financially, living paycheck to paycheck, unable to afford the luxuries others take for granted. Society might label them a failure, someone who hasn't "made it."<br><br>But Scripture flips this narrative completely upside down.<br><br>The believer in humble circumstances is told to take pride in their high position. Not their bank account balance. Not their social status. Their spiritual standing before God.<br><br>This is revolutionary. Through Christ, the poorest person has been made an heir of God. They possess an inheritance that is "imperishable, undefiled, and unfading, kept in heaven" for them. They've tasted God's grace. They have hope that transcends their current circumstances.<br><br>Romans 8:17 puts it beautifully: "If we are his children, then we are heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him."<br><br>The gospel declares to the poorest among us: In Christ, you are somebody. Your worth isn't determined by your net worth. You are spiritually wealthy beyond measure.<br><br><b>The Rich Person's Humble Position</b><br>Now consider the wealthy—those who have achieved what the world calls success. They've accumulated resources, earned recognition, and secured their place among society's winners.<br><br>Yet Scripture issues a sobering warning to those who trust in their riches: Take pride in your humiliation.<br><br>This sounds harsh until we understand what's really being said. Wealth is temporary. Fleeting. Like grass that withers under the scorching sun or flowers that fade when summer's heat arrives.<br><br>The prophet Isaiah captured this reality: "All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the Lord blows on it; surely the people are grass."<br><br>History confirms this truth repeatedly. Kings have gone to bed wealthy and awakened poor. Empires have crumbled. Fortunes have evaporated overnight. And even when wealth lasts a lifetime, it never follows us beyond the grave.<br><br>The rich aren't overprivileged—they're underprivileged. Not because wealth itself is evil, but because it can become a deadly substitute for God.<br><br><b>The Rich Young Ruler's Tragedy</b><br>Remember the story of the rich young man who approached Jesus asking what he must do to inherit eternal life? When Jesus told him to sell everything and follow Him, the man walked away sorrowful. Why? Because he had great possessions.<br><br>Jesus' response is telling: "How difficult it will be for those who have wealth to enter the kingdom of God!"<br><br>The problem wasn't the wealth itself. The problem was where the man's trust resided. His riches had become his god, his security, his identity. And when forced to choose between his wealth and Jesus, he chose the temporary over the eternal.<br><br>This is the humiliation the wealthy must recognize—that all their accumulated treasures mean nothing in light of eternity. Their wealth cannot purchase salvation, cannot buy their way into heaven, cannot save them from judgment.<br><br><b>The Crown That Awaits</b><br>But here's where the message becomes beautifully hopeful: "Blessed is the man who remains steadfast under trial—when he has stood the test he will receive the crown of life, which God promised to those who love him."<br><br>This promise isn't reserved for the wealthy or the poor. It's for the faithful—those who endure, who remain steadfast, who refuse to let go of their hope in God regardless of their circumstances.<br><br>The Apostle Paul understood this deeply. Despite being afflicted, perplexed, persecuted, and struck down, he was never crushed, driven to despair, forsaken, or destroyed. How? Because "the Lord stood by me and strengthened me."<br><br>Paul suffered tremendously for his faith. Yet he could endure because he knew something the world doesn't understand: This life is temporary, but God's promises are eternal.<br>Wisdom's True Value<br><br>Proverbs teaches us that wisdom is more valuable than any earthly possession: "Prize her highly, and she will exalt you; she will honor you if you embrace her. She will place on your head a graceful garland; she will bestow on you a beautiful crown."<br><br>The wise person is the one who sets their sights beyond the grave. They understand that earthly status means nothing in eternity. They know that the high will be made low, and the low will be made high.<br><br><b>Living in Light of Eternity</b><br>So what does this mean for us today?<br>If you're struggling financially, take heart. Your worth isn't measured by your bank account. In Christ, you possess riches beyond measure. You are an heir of God, destined for glory.<br><br>If you're blessed with wealth, hold it loosely. Use it wisely for God's glory. Don't let it become your security or your identity. Remember that it's temporary, and what you do with it matters eternally.<br><br>For all of us, regardless of our economic status, the call is the same: Remain faithful. Endure. Keep your eyes fixed on the eternal prize.<br><br>Because one day, the grass will wither, the flowers will fade, and all earthly treasures will turn to dust. But those who love God and remain steadfast will receive the crown of life—a promise that can never be taken away.<br><br>In God's upside-down kingdom, true wealth isn't found in what we possess but in who possesses us. And that changes everything.<br><br>Reaching for the Crown of Life,<br>Bro. Tony<br><br><br></div></div></div></div></div></section>]]></content:encoded>
					<comments>https://cabctx.org/blog/2026/05/27/people-prosperity-and-paradoxes#comments</comments>
			<slash:comments>0</slash:comments>
				</item>
		<item>
			<title>In Trials, Wisdom is Not Optional</title>
						<description><![CDATA[Greetings Church Family,This past Sunday, we explored the vital connection between wisdom and joy during trials, revealing that biblical wisdom is far superior to worldly wisdom. It was a joy to see with you that wisdom is not merely intellectual knowledge or life experience, but rather "understanding for living" that comes directly from God.When James commands us to ask God for wisdom during tria...]]></description>
			<link>https://cabctx.org/blog/2026/05/16/in-trials-wisdom-is-not-optional</link>
			<pubDate>Sat, 16 May 2026 18:26:08 +0000</pubDate>
			<guid>https://cabctx.org/blog/2026/05/16/in-trials-wisdom-is-not-optional</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="1" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-text-block " data-type="text" data-id="0" style=""><div class="sp-block-content"  style=""><br>Greetings Church Family,<br>This past Sunday, we explored the vital connection between wisdom and joy during trials, revealing that biblical wisdom is far superior to worldly wisdom. It was a joy to see with you that wisdom is not merely intellectual knowledge or life experience, but rather "understanding for living" that comes directly from God.<br><br>When James commands us to ask God for wisdom during trials, he's pointing us to the one thing that will actually help us navigate difficulty with spiritual maturity. This wisdom must be asked for in faith - not doubting, not double-minded - but with firm confidence in God's generous character. Ultimately, we learned that asking for wisdom is asking for more of Christ Himself, who became wisdom for us.<br><br><b>The Transformative Power of Divine Wisdom in Life's Storms</b><br>When life's trials crash over us like relentless waves, we often find ourselves grasping for answers, stability, or even just a moment of peace. The natural human response to difficulty is to question, to complain, or to simply endure until the storm passes. But what if there's a completely different approach—one that transforms our trials from burdens into opportunities for profound spiritual growth?<br><br><b>Beyond Human Understanding</b><br>Throughout history, brilliant minds have contemplated the nature of wisdom. Shakespeare observed that "the fool doth think he is wise, but the wise man knows himself to be a fool." Socrates declared that "the only true wisdom is in knowing you know nothing." These insights reveal something important: worldly wisdom often begins with recognizing our limitations.<br><br>Yet there exists a wisdom that transcends human philosophy and intellectual achievement. This divine wisdom isn't merely accumulated knowledge or life experience—it's something far more powerful and transformative. It's the difference between knowing about the ocean and actually learning to navigate its depths.<br><br><b>The Ticket to Joy</b><br>James 1:5-8 presents a remarkable promise: "If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him." This isn't a passive suggestion but an active invitation to pursue something of immeasurable value during our most challenging seasons.<br><br>The context is crucial. James has just commanded his readers to "count it all joy" when they face trials. This isn't irrational optimism or denial of pain—it's a perspective shift that only becomes possible through divine wisdom. Without this wisdom, the command to find joy in suffering seems absurd. With it, trials become the very crucible where authentic faith is refined and matured.<br><br><b>Asking in Faith</b><br>But there's a condition to receiving this wisdom: we must ask in faith, without doubting. James paints a vivid picture of the doubter as "a wave of the sea that is driven and tossed by the wind." Imagine standing on a shoreline, watching the waves crash chaotically—driven here and there, with no control over direction or destination. This is the person who asks for wisdom but doesn't truly believe God will provide it.<br><br>This person is "double-minded" and "unstable in all his ways." They profess faith verbally but lack it internally. They say one thing and do another. James makes it clear: such a person should not expect to receive anything from the Lord.<br>The faith required isn't generic or self-generated. It's a firm, unshakeable confidence in the person and work of Jesus Christ—a faith that comes as a gift from God Himself. When we approach God with this kind of faith, we can ask confidently, knowing He is "kind and gracious" and "loves to give."<br><br><b>The Incomparable Value of Wisdom</b><br>Scripture repeatedly emphasizes wisdom's extraordinary worth. Proverbs 3:13 declares, "Blessed is the one who finds wisdom, and the one who gets understanding." It's something we discover, not something we naturally possess.<br><br>Even more striking, Proverbs 16:16 states: "How much better to get wisdom than gold! To get understanding is to be chosen rather than silver." In a world that measures success by financial accumulation, this is revolutionary. Divine wisdom surpasses any earthly treasure because it sets us up for a glorious future—both temporally and eternally.<br><br>Proverbs 19:8 adds another dimension: "He who gets wisdom loves himself." This isn't about narcissism but about genuinely caring for one's future. Growing in wisdom is the pathway to true self-esteem, grounded not in worldly achievement but in spiritual maturity.<br><br>As one theologian beautifully expressed it: "Biblical wisdom is not a dead-end street leading to a cul-de-sac of misery. It is the path to deep and lasting happiness."<br><br><b>Wisdom Personified</b><br>Here's where the concept becomes breathtaking: wisdom isn't merely an abstract quality—it's a person. Proverbs 9:10 tells us, "The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight." Wisdom begins with reverent awe of God.<br>Paul wrote to Timothy that the sacred Scriptures "are able to make you wise for salvation through faith in Christ Jesus" (2 Timothy 3:15). The Scriptures point us to Christ, and John's<br><br>Gospel reveals that "the Word became flesh and dwelt among us."<br>The connection becomes explicit in 1 Corinthians 1:30: "Because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption." Christ Himself is our wisdom. He modeled it perfectly and personified it effortlessly.<br><br>When we ask God for wisdom, we're essentially asking for more of His Son. What a beautiful prayer: "Father, according to your riches in glory, would you give me more wisdom. Give me more of your Son, Jesus."<br><br><b>Wisdom Applied</b><br>Receiving wisdom is one thing; applying it is another. James 3:17 describes what divine wisdom looks like in action: "But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere."<br>In the context of trials, this means:<br><ul><li>Remaining at peace when difficulty strikes</li><li>Committing to gentleness even when wronged</li><li>Extending grace and mercy instead of demanding justice</li><li>Being humble enough to accept God's purposes rather than questioning Him</li><li>Doing all this sincerely, with a high view of God and a proper view of ourselves</li></ul><br>Biblical wisdom has been described as "a characteristic of heart and mind needed for the right conduct of life" and "the truth of God rightly applied in specific situations for godly ends."<br><br><b>The Promise and the Practice</b><br>We must be as sincere about receiving God's wisdom as He is about giving it to us. As wisdom works itself out in our lives, we begin to develop a faith that is "perfect and complete, lacking in nothing."<br><br>The journey through trials doesn't have to leave us battered and broken like waves tossed aimlessly. Instead, with divine wisdom, we can navigate even the fiercest storms with purpose, growing in maturity and experiencing the profound joy that comes from trusting in a God who gives generously and without reproach.<br><br>Joyfully Yours,<br>Bro. Tony</div></div></div></div></div></section>]]></content:encoded>
					<comments>https://cabctx.org/blog/2026/05/16/in-trials-wisdom-is-not-optional#comments</comments>
			<slash:comments>0</slash:comments>
				</item>
		<item>
			<title>Perspectives on Trials</title>
						<description><![CDATA[Finding Joy in the Midst of Trials: A Radically Different PerspectiveLife has a way of knocking us down when we least expect it. The cancer diagnosis that turns your world upside down. The promotion that goes to someone less deserving. The natural disaster that takes everything you've worked for. These moments shake us to our core and leave us grasping for anything that might bring comfort.But wha...]]></description>
			<link>https://cabctx.org/blog/2026/05/12/perspectives-on-trials</link>
			<pubDate>Tue, 12 May 2026 13:25:53 +0000</pubDate>
			<guid>https://cabctx.org/blog/2026/05/12/perspectives-on-trials</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="1" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-text-block " data-type="text" data-id="0" style=""><div class="sp-block-content"  style=""><b>Finding Joy in the Midst of Trials: A Radically Different Perspective</b><br><br>Life has a way of knocking us down when we least expect it. The cancer diagnosis that turns your world upside down. The promotion that goes to someone less deserving. The natural disaster that takes everything you've worked for. These moments shake us to our core and leave us grasping for anything that might bring comfort.<br><br>But what if there was a way to experience genuine joy even in the darkest valleys? Not a superficial "don't worry, be happy" mentality that ignores reality, but a deep, anchored joy that transforms how we walk through suffering?<br><br>The book of James presents us with what might initially sound like irrational advice: "Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing."<br><br>Wait—count trials as joy? That seems absurd at first glance. This isn't some dismissive platitude offered by someone who doesn't understand real suffering. Rather, it's a profound truth about how God works in the lives of His people, even through the hardest circumstances.<br><br><b>What This Isn't</b><br>Before we dive deeper, let's be clear about what this teaching doesn't mean. Scripture never commands us to celebrate tragedy or pretend that suffering doesn't hurt. The Bible actually tells us to "rejoice with those who rejoice, and weep with those who weep." Christians are called to feel the weight of sorrow alongside one another, to acknowledge the reality of pain, and to grieve genuine losses.<br><br>The author of Hebrews reminds us that "all discipline seems painful rather than pleasant" in the moment. Trials hurt. They're disorienting. They challenge everything we thought we knew about ourselves and our faith. This teaching isn't asking us to deny that reality or put on a fake smile while our world crumbles.<br><br><b>The Mindset That Changes Everything</b><br>So what does it mean to "count" trials as joy? The word translated as "count" or "consider" engages us on an intellectual level. It means making a deliberate, careful choice to experience joy even in times of trouble. This involves both our hearts and our minds—it's an attitude we cultivate.<br><br>Think about the early apostles who were beaten by the Sanhedrin and commanded to stop speaking about Jesus. Acts 5 tells us they left "rejoicing that they were counted worthy to suffer dishonor for the name." These men had just been physically beaten, yet they found joy. Why? Because in their hearts and minds, they recognized the honor of suffering for Christ.<br><br>This was the attitude of Jesus Himself. Hebrews 12 tells us that "for the joy that was set before him" Jesus "endured the cross, despising the shame." Our Savior, who deserved no suffering as a perfectly sinless man, considered it joy to go to the cross to accomplish our salvation.<br><br><b>Understanding the Purpose</b><br>The key to finding joy in trials lies in understanding their purpose. God sovereignly uses hardships to make us better citizens of His kingdom. The testing of our faith produces steadfastness—that immovable quality that keeps us loyal to Christ and His ways instead of our own ways or the ways of the world.<br><br>Here's what we need to grasp: God tests us to bring out our best, while Satan tempts us to bring out our worst. There's a fundamental difference. When God allows trials, He's working for us, not against us. The testing is for approval—God uses trials to test our faith, and when He sees how we handle them, we gain the assurance that we truly belong to Him.<br><br>God's approval of our faith is more valuable than anything this life can offer. As one writer put it, suffering is an opportunity to gain the most valuable thing on earth: a faith that is complete and lacking nothing. That kind of mature faith brings us to new spiritual depths in our relationship with our Creator.<br><br><b>The Maturity Factor</b><br>Trials, when rightly used, help us mature spiritually. This contradicts what many of us secretly believe—that getting our spiritual lives together will mean fewer difficulties. That's a lie. In fact, Paul told Timothy that "all who desire to live a godly life in Christ Jesus will be persecuted."<br><br>The truth is counterintuitive: spiritual toughness is the key to spiritual maturity. If you're in a season where life seems easy and trials are absent, it might be worth examining whether you're living a worldly Christianity rather than a biblical one. Following Christ means identifying with Christ, and that identification comes with a cost.<br><br><b>Allowing Trials to Do Their Work</b><br>The final piece of this puzzle is permission. We must allow suffering and trials to have their striking blow, then get to work walking through them faithfully. This doesn't mean we seek out suffering or masochistically embrace pain. Rather, we acknowledge that God allows trials in the lives of His people for good purposes.<br><br>Peter wrote that though we may be "grieved by various trials," this happens "so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ."<br><br>Both Peter and Paul understood that trials bring about hope and security for believers. They knew that following Jesus might cost everything, including life itself. So God lovingly reveals the purpose of these trials in His Word, teaching us to let them serve their divine purpose, knowing that our heavenly Father is sovereignly working behind the scenes to bring about good.<br><br><b>The Transformation</b><br>This entire perspective requires a transformation of our minds. Romans 12:2 reminds us: "Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect."<br><br>Christians are called to think differently than the world thinks. We are in fact aliens and sojourners here, made new in Christ. Our transformation happens from the inside out. This &nbsp;starts with how we think about suffering, trials, and God's purposes in them.<br><br><b>A Joy Worth Dying For</b><br>Here's the beautiful truth that anchors everything: Jesus died not only for your eternal joy but for your earthly joy too. He hung on a cross so you could experience joy in this life—joy in the good times and joy in the bad. Christ made it possible for you to have joy even in trials and suffering.<br><br>So when trials come—and they will come—remember that they're not meaningless. They're not evidence that God has abandoned you. They're opportunities for your faith to be tested, approved, and matured. They're the pathway to becoming complete and lacking nothing.<br><br>That's a perspective worth embracing, even when the road gets hard.<br><br>Joyfully Yours,<br>Bro. Tony<br><br><br></div></div></div></div></div></section>]]></content:encoded>
					<comments>https://cabctx.org/blog/2026/05/12/perspectives-on-trials#comments</comments>
			<slash:comments>0</slash:comments>
				</item>
		<item>
			<title>Kicking Off the Book of James</title>
						<description><![CDATA[Subject: Faith That Works: Beginning Our Journey Through JamesHey there, CABC Family,What do you reach for when life falls apart?It's an honest question worth sitting with for a moment. When unexpected trouble arrives at your doorstep—a difficult person, an impossible situation, a season that seems to stretch endlessly without relief—where do you turn?As children, many of us had that one special t...]]></description>
			<link>https://cabctx.org/blog/2026/05/05/kicking-off-the-book-of-james</link>
			<pubDate>Tue, 05 May 2026 15:45:52 +0000</pubDate>
			<guid>https://cabctx.org/blog/2026/05/05/kicking-off-the-book-of-james</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="1" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-text-block " data-type="text" data-id="0" style="text-align:left;padding-top:5px;padding-bottom:5px;padding-left:0px;padding-right:0px;"><div class="sp-block-content"  style=""><i>Subject</i>: Faith That Works: Beginning Our Journey Through James<br><br>Hey there, CABC Family!<br><br>This past Sunday we began a new sermon series in the book of James. I'm excited to dig into this epistle together since it will be the third time that I have taught through it. Each week, you can check back here and read some summarizing thoughts from the sermon. I hope it will help you consider the depths of what we are studying during our time together each week.<br><br>This past Sunday I delivered a sermon that really aimed to set up the book as whole. I began by asking this question: What do you reach for when life falls apart?<br><br>It's an honest question worth sitting with for a moment. When unexpected trouble arrives at your doorstep—a difficult person, an impossible situation, a season that seems to stretch endlessly without relief—where do you turn?<br><br>As children, many of us had that one special thing. A worn blanket. A stuffed animal that went everywhere. The moment fear crept in, we'd clutch that familiar comfort and somehow feel safer. Simple. Effective. Comforting.<br><br>But adulthood complicates everything, doesn't it? Our security blankets transform into savings accounts, insurance policies, or the people we lean on. We build elaborate safety nets, hoping they'll catch us when we fall. And while there's nothing inherently wrong with being prepared or having people who love us, these things were never designed to carry the weight of our deepest fears.<br><br>For followers of Jesus, the answer should be obvious: we look to Christ. He is our Savior, our sustainer, our source of peace when everything else crumbles. But knowing the right answer and living it out are two entirely different things.<br><br>This is precisely why the book of James exists.<br><br><b>A Letter Born from Persecution</b><br>Picture the early church, just years after Christ's resurrection. The religious leaders thought they had solved their "Jesus problem" by crucifying Him. But death couldn't hold the Son of God. He rose, just as He promised, and His followers began multiplying throughout the known world.<br><br>This created another problem for those in power: believers who were willing to stake everything—including their lives—on Jesus. These weren't casual adherents or Sunday-morning-only Christians. They were people being scattered, persecuted, driven from their homes because they refused to deny Christ.<br>Into this chaos, James writes.<br><br>Not James the son of Zebedee. Not James the son of Alphaeus. But James, the half-brother of Jesus—a man who didn't always believe his brother was the Messiah. John's Gospel tells us that even Jesus' own brothers struggled to believe in Him. Imagine the dinner table conversations, the tension of living with someone who claimed to be God in the flesh.<br><br>But everything changed when the resurrected Jesus appeared to James. In that moment, doubt shattered and faith took root. James didn't just become a believer; he became a pillar of the early church, a leader in Jerusalem, and eventually an associate apostle.<br><br>And he introduced himself simply: "a servant of God and of the Lord Jesus Christ."<br><br>Not "the half-brother of the Messiah." Not "someone who knew Jesus personally." Just a slave—doulos in Greek—someone who belonged entirely to Christ. There's profound humility in that introduction, a reminder that proximity to Jesus means nothing without surrender to Jesus.<br><br><b>Faith That Works</b><br>James wastes no time. In just five chapters, 108 verses, and roughly 1,700 words, he issues approximately 60 commands. This isn't abstract theology or philosophical musings. This is practical, roll-up-your-sleeves Christianity.<br><br>Some have questioned whether James belongs in Scripture at all. Martin Luther himself wondered if it added sufficient spiritual depth to the New Testament. After all, Jesus' name appears only twice in the entire letter.<br>But that criticism misses the point entirely.<br><br>James isn't trying to establish new doctrine. He's showing us what real faith looks like when it's lived out in a broken, hostile world. He's been called the Proverbs of the New Testament—wisdom literature for followers of Jesus who need to know how to actually follow Jesus.<br>Throughout this short letter, James addresses:<br><ul><li>How to rejoice in trials</li><li>How to grow in wisdom</li><li>The critical importance of prayer</li><li>How to handle wealth without letting it handle you</li><li>Why we shouldn't discriminate against the poor</li><li>How to deal with our anger</li><li>What it means to be a teacher of God's Word</li></ul><br>But threading through all these topics is one central theme: trials and temptations are inevitable, and God intends to use both to deepen our faith.<br><br><b>The Faith and Works Connection</b><br>Here's where James becomes uncomfortable for modern readers.<br>We live in an age where any mention of obedience, adherence to commands, or works immediately triggers accusations of legalism. "Christianity isn't about doing this or that," people protest. "It's about grace!"<br><br>And James responds: "Yes, it absolutely is about doing."<br><br>But we need to be crystal clear—James isn't teaching salvation by works. Salvation comes through faith alone, in Christ alone, for the glory of God alone. No amount of good deeds can earn God's favor or purchase forgiveness.<br><br>However—and this is crucial—real faith, genuine faith, saving faith is a faith that works.<br>James uses the word "faith" fourteen times in his letter. He's writing to scattered, persecuted believers who need to understand that their faith in Jesus is what will carry them through suffering. But that faith isn't passive. It doesn't sit still. It moves, acts, serves, loves, and obeys.<br><br>Faith without works is dead faith. It's intellectual agreement without heart transformation. It's believing Jesus existed without surrendering to His lordship. And Satan loves this kind of half-truth because it looks like Christianity while lacking any saving power.<br>Perfect and Complete<br><br>Seven times throughout his letter, James uses the word "perfect." In Hebrew, it's tamim. In Greek, teleios. It doesn't mean flawless or without error. It means whole, complete, integrated.<br><br>James envisions Christians whose lives are completely aligned—where actions match beliefs, where Sunday morning faith translates into Monday morning choices, where the values learned from Jesus shape every relationship, decision, and response to difficulty.<br>"Let steadfastness have its full effect," James writes, "that you may be perfect and complete, lacking in nothing."<br><br>Jesus is our teleios. He modeled this integrated, whole life perfectly. And now, through the power of His Spirit, He calls us to the same.<br><br><b>Why This Matters Now</b><br>We may not face the same persecution as those first-century believers, but we live in an equally broken world. We need to know how to handle trials. We need wisdom for navigating temptation. We need to understand what genuine faith looks like when everything falls apart.<br><br>The book of James answers these questions with startling clarity and practical wisdom.<br>So when life gets hard—and it will—what will you reach for? The same old securities that were never meant to save you? Or will you reach for Jesus, allowing trials to deepen your faith and prove its authenticity through action?<br><br>Real faith works. And working faith endures.<br><br>That's the message of James, as relevant today as it was two thousand years ago.<br><br>Covered by His Grace,<br>Bro. Tony<br><br></div></div></div></div></div></section>]]></content:encoded>
					<comments>https://cabctx.org/blog/2026/05/05/kicking-off-the-book-of-james#comments</comments>
			<slash:comments>0</slash:comments>
				</item>
	</channel>
</rss>

